Thursday, September 29, 2011
cold feet and your stomach
Wednesday, September 28, 2011
5 months
Monday, September 26, 2011
what my mom's barber says
I think it has to do with fear. I think my mom is often afraid of saying the wrong thing, so instead she says what she hears on TV or the news:
"House hunters says you should use neutral tones."
I'm sure this is fine advice, but it excludes my opinion (I love bold colors) and my mom's opinion (I have no idea what it is).
The other night, on the phone, my mom said:
"Kelly says you have to show me your belly."
"Who's Kelly?"
"You know, the one who cuts my hair."
I knew my mom wanted to see my belly, so I understood her request. But I really wish her desires didn't need to come through her barber.
two birds
Friday, September 23, 2011
the best part of the day
Thursday, September 22, 2011
chauffeurs
Wednesday, September 21, 2011
pressure changes
Sunday, September 18, 2011
good lines
A funny line . . .
“Preach whatever you think God wants the people in the pews to hear.” Alex thought for a moment. Then she pounded her fist on the side of the lectern.
“Men! Repent or suffer at the hands of the ultimate Judge! . . . . How’s that?”
“Short and to the point but limited ot the male segment of the congregation.”
Beautiful lines . . .
The Holy Spirit moved across [her] heart. It was a divine moment—a delayed response to the faith-filled prayers of an Ohio farm wife who had quietly walked into the upstairs bedroom where her dark-haired granddaughter slept and asked that the child’s life might one day shine with the light of Jesus Christ. The passage of a quarter of a century is less than the width of an eyelash in the perspective of eternity. All God-inspired prayers are answered in the fullness of time.
Friday, September 16, 2011
first days
Thursday, September 15, 2011
gec mic olsen
Wednesday, September 14, 2011
being prepared
Tuesday, September 13, 2011
Dikkat Et
For whatever reason, our bus driver and route has changed several times over the past two weeks. Our new bus driver is insane.
He does everything that I've spotted crazy Turkish drivers doing: backing up on the highway, creating 3-lanes out of one lane (because another crazy Turk has already made it a double), and running red lights. In fact, he honks and yells at people for stopping at red lights.
He also doesn't let anyone sit in the seat next to the door. This is because there is a big open space in front of the seat and if he were to stop quickly (which happens quite frequently), the person in that seat would likely go flying out of their seat into the metal backing of the front.
Our bus was full today, except for the back seat - so I took the seat of terror instead. (The seats do have seat belts). The driver yelled at me not to sit there. I yelled at him to drive more carefully. The bus Nazi, the woman who controls all things that happen on the bus - offered her seat to me as a compromise.
Dikkat et! It means, proceed with caution.
Saturday, September 10, 2011
on my own
Friday, September 9, 2011
jockeying for starting positions
Wednesday, September 7, 2011
when I can't fight
Tuesday, September 6, 2011
just a pawn
Monday, September 5, 2011
back to work
I have yet to sign a contract with the school. They drag their feet on this. My American colleagues worry about this, and not having enough teachers, and so on. One thinks they will not offer me a full contract because I'm pregnant.
I'm not really worried, unless Turkey supports discriminatory practices. Even so, I'm still not all that concerned because I know my services are needed. If not, I know they are needed elsewhere.
And my focus will be changing forever this year, to family life.
Sunday, September 4, 2011
Lightning
Friday, September 2, 2011
cipura
Thursday, September 1, 2011
I am Turk . . . or trying
This trait helps me adapt, and I've felt embraced by family and friends here in my slightest efforts. During the Bayram holiday we have neighbors stop by, and its tradition for the Turkish bride to serve all the guests. Actually, I hate this tradition, and find it demeaning and promoting of slavish attitudes towards women . . . but when the alternative is my sweating Anne with her groaning remarks about various aches and pains trying to serve the guests . . . I was happy to jump in and take over my duties. While everyone sat, my Anne directed what I should bring. First I serve a tray of chocolate for each guess, then I offer cologne (which I forgot), then I served up baklava (which everyone rejected), then fruit and water to drink. I was being a Turkish gelinin (bride) and making my Anne and Teyze (aunt) proud.
The thing is, I don't step up often because lately - as in the last year - everytime we are here in Kusadasi there have been cousins and aunts and Hakan's real Turkish bride that have stepped in to manage the household. So, I s take the backseat, not really sure of my place, not willing to elbow my way into the kitchen and match personalities but lamely offering myself to be ordered around to cut this, set that out, and so on.
As time has progressed though, my position - or rather lack of position - has made me feel quite lonely. A feeling that I don't think is founded in anything real, but a growing feeling nonetheless that sprouts its ugly head when I'm around family. I'm finding myself wanting more and more desperately a sense of family, but as our family has grown - I'm only feeling more and more like a yabanci, a foreigner.
It could be the language barrier, but I finding the feeling really took hold with Hakan's wedding. I saw all this family come in, all these traditions played out: his father dancing at his wedding, meeting the in-laws, celebrating with Henna, showering of gold - all the exciting traditions of a the culture. There marriage beginning was a completely different experience than ours - and we moved to Turkey shortly after and I watched as we Tolga's extended family became involved with Hakan's new bride. And his new bride fulfilled all her duties as a Turk.
When it was just us - just Tolga's family - we were warm and close and there was little obligation put on any of us, all things felt equal. But Hakan's marriage brought in all the traditions and obligations of a culture that multiplied everybody's stress. More people became involved, and we participated in many traditions through them. I am excused from many obligations because I am not a Turk - which I am partially thankful for - but over time, excusing me has had an isolating effect.
Tolga and I, must regularly visit Hakan's in-laws and the women serve, the men sit and chat, and I am lost with what to do. I eat the food put in front of me. Tolga is everyone's "abi" their older brother that they go for advice, ask his opinion. I am his yabanci esi - his foreign wife. I am his brothers' abla or yenge, but while it is tradition to refer to me this way, and I am called this by strangers and distant cousins - I am not called this by Tolga's family. I am Rachel, the yabanci.
And I feel like a foreigner.